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The Gospel Of Matthew – Jesus Christ Our Savior

The Gospel in line with Matthew is the outlet book of the New Testament of the Bible, and the first of the Four Gospels, Matthew, Mark, Luke, and John. The four Gospels are accompanied via the Acts of the Apostles, the Letters of Paul starting with Romans, the catholic or regularly occurring letters beginning with James, and the Book of Revelation.

The Gospel of St. Matthew is one of the most quoted books of the Bible. Noted specifically for Jesus’ Sermon on the Mount in Chapters 5-7, Matthew is the source of the Beatitudes (5:3-10) and the Lord’s Prayer, the Our Father (6:9-13). Jesus states the Golden Rule in the Sermon on the Mount (7:12). Christ reaffirms the Law of Moses (5:17) and the Commandments of God (19:17-19). Known because the Great Commission, the Gospel closes with Jesus calling the Apostles, “to make disciples of all countries, baptizing them within the name of the Father, of the Son, and of the Holy Spirit, coaching them to look at all that I have commanded to you” (28:19-20).

The Gospel of Matthew is mainly crucial for its far one of the two Gospels firstly written by an Apostle (the opposite being the Gospel of John). The Gospel of Matthew was probable written in Antioch, Syria, an early home of Christianity. Indeed, the Acts of the Apostles (11:26) recorded that the followers of Jesus were first known as Christians in Antioch.


Matthew’s Gospel is directed to a target audience steeped in Hebrew tradition. The Gospel of Matthew hstapped that Jesus is the Christ (1:16, 16:16) foretold in Hebrew Scripture, our Old Testament, and that the Kingdom of the Lord is the Kingdom of Heaven. For example, Jesus fulfills the prophecies of Isaiah 7:14, that the Lord is to be born of a virgin; and Micah 5:2, that the Lord is to be born in Bethlehem. He was named “Jesus due to the fact he will keep his human beings from their sins” (Matthew 1:21). Yeshua, his very name in Hebrew, approach “the Lord Saves.” Jesus grew up in Nazareth of Galilee and was known as a Nazarene (2:23). Jesus calls himself the Son of Man thirty times, fulfilling the destiny of the Messianic discerns in Daniel 7:13. He is called the Son of David 9 times in the Gospel of Matthew. Just as the twelve sons of Jacob had been the origin of the twelve tribes of Israel, Jesus as the Christ chosen Twelve Apostles to inaugurate the Kingdom of Heaven.

The Gospel Of Matthew
The Gospel according to Matthew also called the Gospel of Matthew, or simply Matthew, is the first book of the New Testament and one of the three synoptic …

The Gospel begins with the family tree of Jesus Christ, the Son of David, the son of Abraham (1:1). Matthew names five women within the Genealogy: Tamar, Rahab, Ruth, the wife of Uriah (Bathsheba), and Mary, the mom of Jesus. The family tree regularly notes the male who fathers a child, but Matthew promises an specific declaration while he reaches Joseph, “the husband of Mary, of whom Jesus was born” (1:16). The relative pronoun “of whom” in Greek is ῆς, which certainly refers to Mary, for it is specific to the female gender! And the passive voice of the verb ἐγεννήθη – “was born” – is the simplest passive many of the forty occurrences of γεννάω within the family tree, which prepares the way for the divine theory and natural delivery of Jesus Christ in 2:1.

St. Matthew knowledge 5 foremost speeches of Christ Jesus: the Sermon at the Mount (5-7); the Missionary Sermon to the Apostles; the Parables of the Kingdom the Discourse on Life in the early Christian network the Church; and his eschatological speech on the End Times. Upon Peter’s announcement “You are the Christ, the Son of the most high God,” Jesus designates the Apostle Simon Peter to steer his Church (Matthew 16:15-19). The name Peter or Πέτροϛ in 16:18 is similar to the word for rock – kepha in Aramaic or Κηϕᾶϛ in Greek. The ‘keys to the kingdom of heaven’ in 16:19 recollects Isaiah 22:20-25 and indicates the rite of succession to the Steward of the Kingdom.

The Gospels of Matthew, Mark, and Luke are known as the Synoptic Gospels, as they follow a comparable sample in describing the Life of Jesus and his teachings. Characteristic of all three are the Parables of Jesus. Matthew relates ten Parables at the Kingdom of Heaven, seven of which arise in Chapter 13 and are central to his Gospel. In the Parable of the Wedding Feast, the King comments, “For many are referred to as but few are choosen” (22:14).

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Matthew 18:10 is traditionally mentioned as biblical proof of Guardian Angels.

There are elements to Matthew’s Gospel which might be specific to it on my own. The Infancy Narrative of Matthew incorporates the first two Chapters and emphasizes the appearance of an Angel of the Lord in a dream to Joseph, the Star of Bethlehem to guide the Visit of the Magi, Joseph’s role in the Flight into Egypt before the Massacre of the Innocents, and the go back of the Holy Family to Nazareth. Matthew includes the whole Sermon at the Mount in Chapters 5 through 7; and Matthew’s description of his was an Apostle in Chapter 9:9-13. Matthew is the most effective one of the Gospel writers to consult the Church in his reference to establishing Church authority with Peter, and in Matthew 18:17-20 wherein Jesus concludes “Where two or three are gathered in my name, there am I in their midst.” Parables specific to Matthew consist of the Weeds Among the Wheat (Matthew 13:24-30), the Unforgiving Servant (18:23-35), the Laborers within the Vineyard (20:1-16), the Two Sons (21:28-32), and the Ten Virgins (25:1-13). The Last Judgement in Matthew 25:31-46 suggests that Christ Jesus cared for every living soul, expressed inide the well-known quote, “As you did it to one of the least of my brethren, you probably did it to me” (Matthew 25:40), a quote that helps the theological foundation for the dignity of the human person, a center precept of liberty. Following his Resurrection, Jesus gave his Apostles the Great Commission: “Go consequently and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey the whole lot that I have commanded you. And bear in mind, I am with you usually, to the end of the age.” (Matthew 28:19-20).

Our New Testament of the Bible within the West was written in Greek. There are indications inthe writings of the Fathers of the Church (Papias of Hierapolis, St. Irenaeus of Lyons, Origen, Eusebius of Caesarea, and St. Jerome) that “Matthew prepare the sayings of the Lord in the Hebrew language, and every one interpreted them as first-class he ought to” (Papias, in Eusebius, Ecclesiastical History, III, 39, 16). St. Irenaeus of Lyons in a hundred and eighty AD wrote “Matthew also issued a written Gospel among the Hebrews of their personal dialect, at the same time as Peter and Paul had been preaching at Rome and laying the rules of the Church” (Against Heresies Book III, 1:1). Origen about 240 AD wrote in his Commentary on Matthew: “I actually have discovered by tradition that the Gospel in keeping with Matthew, who was at one time a publican and afterwards an Apostle of Jesus Christ, was written first; and that he composed it in the Hebrew tongue and posted it for the converts from Judaism” (Eusebius 6:25). Eusebius in 325 AD in his Ecclesiastical History wrote “whilst Matthew, who had first preached some of the Hebrews, found also to reach out to different peoples, he wrote down the Gospel he preached in his mother tongue” (III, 24, 6). St. Jerome referred to that Matthew wrote his Gospel in Hebrew (“Ad Damasum”, xx), however said that it isn’t always regarded who translated it into Greek. It isn’t always recognized whether or not Matthew’s writings had been in Hebrew or Aramaic, for at the same time as Hebrew was the formal language of Israel, each day language was in the Western Aramaic dialect of Palestine, as with Jesus and the Apostles. The oldest manuscripts available to us are the Curetonian and Sinaiticus texts of the Old Syriac Gospels, the Greek Codex Sinaiticus from St. Catherine’s Monastery on Mt. Sinai, Egypt, and the Codex Vaticanus in Greek from the fourth century AD.


Was Matthew or Mark written first? There need to be a cause for St. Augustine and the Church Fathers to have placed Matthew first in the New Testament!

The following Scripture is the Revised Standard Version of the King James Bible, which has been regularly occurring and permitted by all of Christianity. Permission to post Scripture quotations from the Revised Standard Version of the Holy Bible (copyright 1946, 1952, and 1971), has been granted through the Division of Christian Education of the National Council of the Churches of Christ. Used by permission.



The Resurrection of Jesus

1 Now after the sabbath, in the direction of the sunrise of the main day of the week, Mary Magdalene and the opposite Mary went to look the sepulchre. 2 And behold, there was a brilliant earthquake; for an angel of the Lord descended from heaven and came and rolled again the stone, and sat upon it. 3 His look was like lightning, and his raiment white as snow. 4 And for fear of him the guards trembled and were like dead men. 5 But the angel stated to the women,

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“Do not be afraid; for I recognize which you are trying to find Jesus who was crucified. 6 He is not here; for he has risen, as he stated. Come; see the area in which he lay. 7 Then pass fast and tell his disciples that he has risen from the dead, and behold, he is going before you to Galilee; there you may see him. Lo, I have instructed you.”

8 So they departed quick from the tomb with worry and first rate pleasure, and ran to inform his disciples. 9 And behold, Jesus met them and said, “Hail!” And they got here up and took preserve of his feat and worshiped him. 10 Then Jesus stated to them, “Do not be afraid; cross and inform my brethren to go to Galilee, and there they will see me.”


The Guards are Bribed

11 While they have been going, behold, a number of the defend went into the town and advised the chief clergymen all that had taken place. 12 And once they had assembled with the elders and taken counsel, they gave an amount of cash to the soldiers thirteen and stated, “Tell people, ‘His disciples came through night and stole him away whilst we have been asleep.’ 14 And if this comes to the governor’s ears, we can fulfill him and hold you out of hassle.” 15 So they took the money and did as they had been directed; and this tale has been spread some of the Jews to this day.

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The Great Commission to the World

16 Now the 11 disciples went to Galilee, to the mountain to which Jesus had directed them. 17 And when they noticed him they worshiped him; but a few doubted. 18 And Jesus came and stated to them, “All authority in heaven and on the earth and below the earth has been given to me.

19 Go consequently and make disciples of all world locations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,

20 teaching them to have a look at all that I have commanded you; and lo, I am with you continually, to the near of the age.”


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