Summary of the Book of Daniel
This summary of the book of Daniel gives facts about the identify, writer(s), date of writing, chronology, theme, theology, define, a short review, and the chapters of the Book of Daniel.
Author, Date and Authenticity
The book implies that Daniel was its author in numerous passages, together with 9:2; 10:2. That Jesus concurred is obvious from his reference to, “The abomination that causes desolation,’ spoken of through the prophet Daniel” (Mt 24:15; see be aware there), quoting 9:27 (see observe there); 11:31; 12:11. The book was probable completed c. 530 b.C., quickly after Cyrus the Great, king of Persia, captured the town of Babylon in 539.
The extensively held view that the book of Daniel is largely fictional rests especially at the present day philosophical assumption that long-variety predictive prophecy is not possible. Therefore all fulfilled predictions in Daniel, it is claimed, had to have been composed no earlier than the Maccabean duration (second century b.C.), after the fulfillments had taken place. But goal proof excludes this hypothesis on numerous counts:
- To avoid fulfillment of long-variety predictive prophecy in the book, the adherents of the overdue-date view typically keep that the four empires of chs. 2 and seven are Babylon, Media, Persia and Greece. But within the mind of the writer, “the Medes and Persians” (5:28;;) collectively constituted the second one in the collection of 4 kingdoms (2:32-43; see observe there). Thus it becomes clear that the four empires are the Babylonian, Medo-Persian, Greek and Roman.
- The language itself argues for a date in advance than the second one century. Linguistic evidence from the Dead Sea Scrolls (which furnish genuine samples of Hebrew and Aramaic writing from the third and second centuries b.C.; demonstrates that the Hebrew and Aramaic chapters of Daniel need to were composed centuries earlier. Furthermore, as these days demonstrated, the Persian and Greek words in Daniel do not require a past due date. Some of the technical phrases performing in ch. Three have been already so out of date by the second one century b.C. That translators of the Septuagint (the pre-Christian Greek translation of the OT) translated them incorrectly.
- Several of the fulfillments of prophecies in Daniel couldn’t have taken place by the second century besides, so the prophetic element can’t be brushed off. The symbolism linked with the fourth nation makes it unmistakably predictive of the Roman empire (2:33;7:7,19), which did not take control of Syro-Palestine till 63 b.C. Also, a manageable interpretation of the prophecy concerning the approaching of “the Anointed One, the ruler,” about 483 years after “the issuing of the decree to repair and rebuild Jerusalem” (9:25;9:25-27), works out to the time of Jesus’ ministry.
Objective proof, consequently, seems to exclude the late-date hypothesis and indicates that there is inadequate cause to disclaim Daniel’s authorship.
The theological theme of the book is summarized in 4:17; 5:21: “The Most High (God) is sovereign over the kingdoms of men.” Daniel’s visions continually display God as effective (7:11,26-27;8:25;9:27). The climax of his sovereign rule is described in Revelation: “The state of the world has come to be the kingdom of our Lord and of his Christ [i.E., Messiah, ?Anointed One’], and he’ll reign forever and ever” (rev 11:15;da 2:44;7:27;s).
The book is made up in most cases of ancient narrative (found particularly in chs. 1 – 6) and apocalyptic (“revelatory”) fabric (discovered specially in chs. 7 – 12). The latter may be described as symbolic, visionary, prophetic literature, usually composed in the course of oppressive situations and being mainly eschatological in theological content material. Apocalyptic literature is often a literature of encouragement to the humans of God
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Why examine this book?
The book of Daniel affords an account of the studies of Daniel and other trustworthy Jews who were taken captive to Babylon. As scholar study the book of Daniel, they could examine the importance of remaining faithful to God and qualifying to obtain the advantages He offers to individuals who are devoted to Him (see Bible Dictionary, “Daniel, book of”). It additionally consists of the interpretation of an important dream that King Nebuchadnezzar had about the dominion of God in the remaining days.
Who wrote this e book?
The prophet Daniel is the writer of this book (see Daniel 8:1; 9:2, 20; 10:2). Daniel’s name means “a decide (is) God” (Bible Dictionary, “Daniel”). “Nothing is thought of his parentage, though he appears to had been of royal descent (Dan. 1:3); he was taken captive to Babylon [as part of the first deportation of the Jews in about 605 B.C.] and received the call of Belteshazzar (1:6–7)” (Bible Dictionary, “Daniel”). Daniel was selected as one of the top of the Jewish youths to be trained for carrier in King Nebuchadnezzar’s courtroom. God blessed Daniel with the gift of deciphering goals, and he rose to leadership positions in the Babylonian and Persian governments. In many ways his life was similar to the life of Joseph, who was bought to Egypt.
When and where was it written?
The book of Daniel was in all likelihood written round 530 B.C. Even as Daniel was residing in Babylon. Assuming he became a teen when he was taken to Babylon, Daniel can also have been around 90 years antique while he wrote his book. (See Gleason L. Archer Jr., “Daniel,” in The Expositor’s Bible Commentary, ed. Frank E. Gaebelein, 12 vols. [1976–1992], 7:6.)
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What are a few special features of this book?
“The book has divisions: Dan. 1–6 consists of narratives regarding Daniel and his three companions; Dan. 7–12 includes prophetic visions visible through Daniel and mentioned in his very own name” (Bible Dictionary, “Daniel, book of”). Some of these visions relate to the final days and the Second Coming of Jesus Christ.
“A foremost contribution of the book is the interpretation of King Nebuchadnezzar’s dream. In the dream, the dominion of God in the ultimate days is depicted as a stone that is reduce out of a mountain. The stone will roll forth until it fills the whole earth (Dan. 2; see additionally D see also D&C65:2) (Guide to the Scriptures, “Daniel”; scriptures.Lds.Org).
The divine protection of Shadrach, Meshach, and Abednego in the fiery furnace and later of Daniel in the lion’s den demonstrates how God gives you the devoted who honor Him at all times and in all situations.
Daniel 1, Daniel and his companions are faithful to the regulation of Moses, and God blesses them with information and wisdom. They receive positions of service in King Nebuchadnezzar’s court.
Daniel 2, By revelation Daniel interprets King Nebuchadnezzar’s dream, which worries the destinies of kingdoms of the earth and the kingdom of God in the closing days.
Daniel 3, Shadrach, Meshach, and Abednego refuse to worship King Nebuchadnezzar’s golden idol and are solid right into a fiery furnace, however the Lord delivered them.
Daniel 4, and 5, Daniel translates another dream of King Nebuchadnezzar’s and later interprets writing on a wall concerning Babylon’s imminent fall to the Medes and Persians.
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Daniel 6, Daniel is delivered from a den of lions. He was forged to the den for praying to the Lord instead of obeying King Darius’s decree forbidding petitioning any god or men other than the king.
Daniel 7–12 Daniel has prophetic visions of events from quickly after his time through the final days. These events encompass conquests of kingdoms of the earth, the coming of the Messiah, the misery and deliverance of God’s humans within the remaining days, and the Resurrection of the dead.
Why is Daniel so crucial?
Daniel is one of the few Bible books that takes place throughout a period of judgment (many books foretell it and some look again on it) and in a foreign state. Whether it’s in the contrast among the subculture’s idol worship and Daniel’s devoted purity or within the account of the arrogant Nebuchadnezzar and his humbling come across with God, the pagan backdrop in Daniel makes the Lord’s power shine via in an amazing and majestic way that stands out in Scripture. The book of Daniel makes it clear that the genuine God is the supreme ruler over heaven and earth (Daniel 4:17), even if all appears misplaced and the outcomes of sin seem overwhelming.
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What’s the massive concept?
The book of Daniel stands as a completely unique mix within the Old Testament, for whilst it starts with history, it makes a robust transition at chapter 7, wherein it includes visions of destiny occasions significant to the Jews. In specific, Daniel 9:24–27 offers a meticulous timeline of when Israel’s Messiah would appear and the activities that might follow.
In both the ancient and the prophetic sections, Daniel gives a strong case for the absolute sovereignty of God, even over a multiplicity of self-absorbed foreign powers. This subject of sovereignty takes place on numerous activities, inclusive of Daniel’s deliverance from the lions’ den, his friends’ rescue from the fiery furnace, and the future arrival of the Ancient of Days to save His humans from the forces of evil (Daniel 3:23–30; 6:19–23; 7:9–22).
How do I practice the teaching of Daniel?
Daniel and his God-fearing friends have been compelled to stay in Babylon, a long way from domestic and a ways from the land their Lord had promised them. Later within the book, Daniel prophesied of horrible trials nevertheless to come in the Promised Land (Daniel 11:31). Whatever the trial became, even though, it was usually the result of sin.
Have you ever continued the weight or effects of sin and felt as although God had left you totally, that He had stranded you in a world a ways from the comforts related to home? The book of Daniel paints a portrait of a way to serve God faithfully in the center of the sort of the world and how to persevere in desire regardless of no immediate solutions to the problems that get us down.