The sacrament is a totally unique ordinance. It is a time each week for us to sit down and ponder the life and Atonement of the Jesus Christ, and bear in mind the covenants we made with Him at baptism (see Mosiah 18:8–10). The following seven paragraphs are quoted at once from the Family-Guidebook on churchofjesuschrist.Org. The wording is cautiously selected and is the reliable instructions on the way to administer the sacrament. This is how we bless and bypass the sacrament.
“Teachers and priests may also prepare the sacrament; priests may also bless it; and deacons, teachers, and monks may bypass it. Brethren who hold the Melchizedek Priesthood can also put together, bless, and skip the sacrament but typically will accomplish that best when too few Aaronic Priesthood brethren are available. If a person has committed a severe transgression, he need to not prepare, bless, or pass the sacrament till he has repented and resolved the matter with his bishop or department president.
Those who prepare, bless, or skip the sacrament are administering this ordinance to others on behalf of the Lord. Each one who holds the priesthood need to approach this venture with a solemn, reverent mind-set? He need to be nicely groomed, clean, and dressed modestly. Personal look need to replicate the sacredness of the ordinance.
Brethren who prepare the sacrament need to achieve this earlier than the assembly starts. They region unbroken bread in clean bread trays and area trays of sacrament cups containing fresh water on the sacrament table. They cover the bread and water with a clean, white fabric.
During the sacrament hymn, the ones on the sacrament table get rid of the fabric from the bread trays and ruin the bread into small pieces. After the hymn, the person that blesses the bread kneels and gives the sacrament prayer for the bread. Brethren then bypass the bread to the ones present in a reverent and orderly way. The presiding authority on the assembly receives the sacrament first. When everybody gift has had an opportunity to partake of the bread, those passing it return their trays to the sacrament table. Those blessing the sacrament cover the trays once more as quickly as the bread has been surpassed.
Those at the sacrament desk dispose of the cloth from the water trays. The person who blesses the water kneels and offers the sacrament prayer for the water. Brethren then bypass the water to the ones present. The trays are back to the sacrament desk and are blanketed again. The brethren who bless and bypass the sacrament then take their seats with the congregation.
The sacrament is for Church individuals, together with kids. The person accomplishing the assembly has to not announce that it’ll be surpassed to members; nothing ought to be done to save you nonmembers from engaging of it.
The sacrament prayers are to be spoken sincerely, accurately, and with dignity. If the individual that blesses the sacrament makes an error within the wording and does not correct it himself, the bishop or branch president asks him to repeat the prayer and offer it efficiently.”
You will generally see the person who is imparting the sacramental prayer study the Bishop for approval earlier than status up to administer the sacrament. If the Bishop thinks it desires to be redone to be stated successfully, he will ask them to do it again. If he simply nods then it’s been completed efficaciously and they can administer the bread or the water that become just blessed.
When the meeting is over the sacrament table ought to be cleared and wiped clean, and the white clothes positioned return back in storage for the subsequent week. Any final bread can be used for meals.
Blessing and passing the sacrament requires authorization from the presiding authority.
Below is a 3 x 5 card you could print on heavy paper or card stock and cut out to take with you as a reference. The steps indexed on the card are word for word from the Church’s website or bible manual.
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BLESSING ON THE BREAD
BLESSING THE WATER
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My Lord Jesus Christ,
who for the affection you bear,
continue to be night time and day on this Sacrament,
full of compassion and of love,
anticipating, calling and welcoming
all who come to visit you.
I trust that you are present
inside the Sacrament of the Altar.
I adore you from the abyss of my nothingness
and I thanks for all the graces
you’ve got given me until now,
for having given me your Most Holy Mother Mary
as my advocate
and for having known as me
to go to you in this church.
I now salute your Most Loving Heart,
and this for three ends:
first, in thanksgiving for this incredible present;
second, to make amends to you for all the outrages
that you acquire in this Sacrament
from all your enemies;
third, I intend via this visit to adore you
in all the places on the planet
in which you are found in this Sacrament
and in which you are the least revered
and the most abandoned.
My Jesus, I love you with my heart.
I grieve for having till now so usually
indignant your countless goodness.
I cause by your grace in no way more to offend you
for the time to come;
and now, miserable and unworthy even though I am,
I consecrate myself to you without reserve.
I provide you with and surrender my complete will,
my affections, my desires, and all that I possess.
From now on, use me
and all that I actually have as you wish.
All I ask of you and preference is your holy love,
and the proper accomplishment of your will.
I advise to you the souls in Purgatory;
however mainly folks that had the finest devotion
to the Most Blessed Sacrament
and to the Most Blessed Virgin Mary.
I also suggest to you all negative sinners.
And sooner or later, my dear Savior,
I unite all my affections with the affections
of your most loving Heart,
and I offer them with you on your Eternal Father
and beg him in your sake
and for love of you,
graciously to accept and supply them.